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=> Adam’s Rede über Seinen Fall
=> Komm zu Mir… Keine Zeit zu zögern
=> Abgrund der Einbildung
=> Jesus als guter Hirte
=> Eine weitere Seele für den Himmel
=> Knabe, Jüngling, Mann & Greis
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=> Kehre nach Hause zurück
=> Mein junges Vaterherz
=> Versuchung des Herrn
=> Jesus & Seine Kinder
=> Liebe, Gnade & Fürsorge Gottes
=> Der verlorene Sohn
=> Adam’s Speech about His Fall
=> Come to Me… No Time to tarry
=> Precipice of Presumption
=> Jesus as the good Shepherd
=> Another Soul for Heaven
=> Boy, Youth, Man & Old Man
=> Girl, Virgin, Mother & Wife
=> Return Home… Your Father calls
=> My young paternal Heart
=> The Lord’s Temptation
=> Jesus & His Children
=> Love, Grace & Assistance of God
=> The lost (prodigal) Son
| 29th Sermon of Jesus… About the lost Sheep
The Lord’s Sermons
Revealed to Gottfried Mayerhofer
And he said, A certain man had two sons: and the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat; and no man gave unto him. And when he came to himself, he said. How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, And am no more worthy to be called thy son: make me as one of thy hired servants.
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in: therefore came his father out, and intreated him. And he answering said to his father, Lo, these years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad; for this thy brother was dead, and is alive again; and was lost, and is found.”
Thus says the Lord:
1. This entire chapter of my evangelist Luke deals with what was lost and the joy at finding it again.
2. The scribes and Pharisees who were present were shown in three parables why I did not look for the healthy, but the sick, not for the good and righteous, but the sinners.
3. In order to grasp the real meaning of these parables, we must first – as in the case of most texts – give a more detailed explanation of their most important words. Although you have a language and use its words to express your thoughts, I must frankly tell you that of all the words you use there is not one the deep meaning of which you understand. Hence, in addition to being your instructor and interpreter of My Gospel, I must be your language teacher as well.
4. Here in these three parables – of the lost sheep, the lost coin and the lost son – the following explanations must be given:
5. Firstly: What does “lost” mean?
6. Secondly: Why is one so anxious to find again what was lost?
7. And thirdly: Why does one have such an extraordinary joy in that which is found again, a joy which often is far greater than that in the more valuable and important things still in one’s possession?
8. Behold, these three questions must be discussed before we can proceed with the spiritual explanation and application upon you, all mankind and the entire visible creation; for, when asking about something one must first be clearly aware of the significance of the question and its value, whereby half the answer is already given.
9. So let us now systematically begin with the first question, namely:
10. What does the word “lost” mean?
11. Behold, this word signifies the thought that comes to a person who finds that something – be it a person or a thing -which belongs to him and is of value to him is no longer within his reach and cannot be used or enjoyed by him. Lost is everything that has followed another destination, a different direction from the one assigned to it.
12. Since this meaning can so deeply affect a man’s soul-life, this leads to the-second above- mentioned question, which is:
13. Why is one so anxious to find again what was lost?
14. The answer is this: Because man’s peace of mind has been disturbed through this loss and he is anxious to regain his equilibrium. Hence, what was lost has really a spiritual value for its owner which is often by far greater than its material value.
15. Therefore, man is anxious to regain possession of what was lost, to draw it back into his sphere of action. He will rejoice at finding it because what was missing is now returning to its former place and can once more be used for that purpose which he had deemed best for it.
16. From this longing arises the zeal to search or to use all available means to regain possession of what was lost, – an activity which is often associated with hardship and effort. Out of this then the third question finds its solution, namely:
17. Why does one rejoice more at the regaining of what was lost than at what one already possesses? This is easily explained, since the finding or searching cost effort, and this effort was rewarded by the success of finding.
18. Since any joy becomes a real joy only when it can be shared with others, these parables mention also this soul-enjoyment. Thus in these three parables, which I chose from different walks of life, the sorrow over having lost something is expressed accordingly in each picture.
19. First we have the shepherd who searches for a lost sheep. This parable is directed against the accusation that I sought the company of people who, in the eyes of the scribes and Pharisees, were burdened with sin.
20. What is a shepherd?
21. Behold, a shepherd is a man who has been entrusted with a certain number of animals which he is expected to lead to good pastures and, if necessary, to protect from all dangers. Thus the shepherd is responsible to his master that none of the animals entrusted to him comes to any harm and that they always have enough to eat, wherefore the shepherd has to pick suitable pastures for them.
22. If I ate with sinners, thereby proving that I preferred the sick to the healthy, who were not in need of a spiritual physician, this parable of the lost sheep was best suited to make My disciples understand the reason for My attitude; for a lost, erring sheep – figuratively speaking – is like a non-converted, spiritually not guided, or sick person.
23. Just as a lost sheep is exposed to all kinds of accidents, such as becoming the prey of wild beasts or falling down a cliff, which dangers it is often unable to recognize, thus an erring, spiritually sick man, who – seduced by the world – does not know anything of his spiritual destination, is in danger of completely failing his actual destiny as a member of a future eternal kingdom and may only, after long periods of time through great suffering and bitter experiences arrive at the point to which I wanted to lead him on the shortest road.
24. I said: The shepherd is obliged to lead his sheep to good pastures and so this was also My duty since I had undertaken to lead people away from the dangerous paths, on which they were thoughtlessly walking, back to the true path of life, to their real spiritual destiny.
25. I used the example of the shepherd, since for the people of those times it was easy to comprehend and came nearest to My calling as the Son of man, since I, the Wisdom that had descended upon earth, sought to bring back to My Father the lost children like the strayed sheep of a shepherd.
26. As the joy of a shepherd is great when after a long search he finds again his lost sheep, the property that had been entrusted to him, thus My joy is great when a soul has been recovered.
27. In order to make this comparison still clearer I chose the second parable about the woman who lost a coin and did all she could to find it again.
28. I knew very well what value the Pharisees and scribes attached to money and, therefore, they could easily understand the eager searching by the woman, since this was taken from their own sphere of thinking. One can worry even over a small coin and search until it is found.
29. I had still other reasons in mind when I told them first the parable of the lost sheep as a being with a soul, then about the loss of a material thing of supposed value and, finally, about the loss of spiritual dignity in the picture of the prodigal son. With this I wanted to tell them that it is easy to recover losses of the soul, not so easy to recover material losses and most difficult to recover spiritual losses.
30. In the first case, circumstances and conditions may help to get the erring person away from his wrong views and make him set out once again on the right path. Material losses, however, usually exert such a great pressure on the soul that it wavers in its faith in Me, even despairs and makes every effort to regain the worldly pleasures. The woman mentioned by Me could have been content with the remaining nine coins, but the lost one was so dear to her heart that she searched every corner to find it.
31. Of course, in this parable too, I had only the spiritual process in mind, not the material. Therefore, I said in connection with the recovery of the lost coin, when the woman announced her find to all friends and neighbours, that in heaven there will be just as much joy over a sinner who repents, that is, over a soul saved from perdition.
32. As regards the third parable – the one of the prodigal son -I had drawn My listeners already far enough into the reach of My spiritual conception so that I could give them as the greatest and last example a story that does not deal with a material loss, but with the loss of the spiritual dignity of a man, who – forgetful of his own worth – Becomes a slave to the world and its pleasures, breaks all ties that bind him to home and family, and rushes out into the world, giving full rein to his passions until, exhausted and spiritually defeated and only in the greatest misery he recognizes the depth of the abyss into which he has thrown himself of his own free will.
33. In the first example, it was a shepherd who saved a sheep from perdition, a creature far beneath him, by taking it back to its flock. In the second case it was a woman who considered herself lucky when she had found again her material possession. In both cases only worldly things were used as examples. But in the third parable there is added to all these losses fatherly love, which has suffered a greater and more valuable loss. This parable was best applicable to Me, the Father of all created beings, for it illustrates the repentance of a lost soul on the one hand and a loving father’s never-ending compassion with all its consequences on the other hand.
34. Taken from human life, the example of the prodigal son was the most important one, since therein I showed My listeners, besides the family ties, how a father should be and how, unfortunately, only very few of them actually are. By the father’s joy in the returned son, I wanted to show them how infinitely greater will be the joy of the Creator of all beings when He sees men, whom He had put out into the world as free beings, return to Him of their own accord. Through this parable I could make them understand that in My kingdom of spirits the joy over such a return is even greater than in the life of a family when a long missed member has returned, by figuratively speaking of the feast which the father ordered when his son, whom he had believed dead, came back.
35. Thus these parables presented three pictures from human life which applied not only for those times, but all times, including yours.
36. I spare no pains to save the lost sheep and sons, leading home the former and inducing the latter to return of their own free will. Admonitions, troubles of every kind, illness and bereavements shall keep reminding them that there is still another world besides the visible one. I do not overlook a thing, and actually the entire creation demonstrates to you in what way the prodigal son must gradually return to Me, his Creator and Father. For eons of time this process has been and still is taking place on other worlds. On your earth it is approaching its conclusion and a great step forward will have been accomplished, enabling the bound spiritual to evolve more easily and quickly towards the destination for which I have chosen this earth-globe and its inhabitants.
37. Everything in the entire universe must become spiritualized, must evolve upwards; but you people, for whose sake I Myself came to earth, have a greater mission before you than millions of other spirits of other worlds. For not without reason and purpose did I choose your earth and upon it My own humiliation as an example for My entire realm of spirits.
38. That is why all of you are here surrounded by more temptations, since the price of your future existence is greater than that of many beings upon other globes who go slowly through their process of purification and transformation whilst you, endowed with the great light of My Word and example, can – with a strong will – soon attain for what other beings need unimaginably longer periods of time. Here on this small earth the process of spiritualization must be faster. Everything has been arranged in such a way and all means are available for humans, as they spiritualize themselves, their soul and through it their body, to encourage retroactively also the spirits bound in dark matter towards faster progress. For, coarsely built souls need coarse, rigid matter, whereas finer, spiritually developed beings require also a lighter basis. Therefore, as mankind progresses in its spiritualization, the world in which it has to live follows it step by step.
39. In view of this, you should make every effort to promote this process of spiritualization. Begin with yourselves, for the more you can forgo the worldly things, the more your inner being will become spiritualized. It will eventually shine through the outer form producing a reflection of the inner content.
40. This progression, the more it manifests itself first with a few only but later on with many -, will bring about the great solution to My spiritual question, when I, as the one shepherd, will lead all of you as My sheep to the rich pastures of the celestial light, to receive all the spiritual things a loving Father has prepared for you from time immemorial.
41. Make therefore sure that you further this purpose as much as possible. Think of the joy of the spirits and beings that are so concerned with your destiny. And even if this progress must be accompanied by all kinds of suffering and struggles, the goal is worth all this trouble. Your own joy at having overcome all troubles, the joy of those who rejoice with you in the beyond, your reward with My everlasting fatherly love and the ever-growing advance from beatitude to beatitude, from enjoyment to enjoyment will make you forget the small hardships of a short trial- life.
42. Therefore, follow the Shepherd and do not stray again onto other roads after He has gone to so much trouble to show you the right way to everlasting life and His sonship! Amen.
|上帝的講道 – 講道29 …關於迷失的羊 – 路加福音15：3-32|
3.為了掌握這些比喻的真正含義，我們必須首先 – 就像大多數文本一樣 – 對其最重要的單詞進行更詳細的解釋。雖然你有一種語言並用它的話來表達你的想法，但我必須坦率地告訴你，你所用的所有單詞都不是你理解的深層含義。因此，除了我作為福音教師和口譯員之外，我也必須成為您的語言老師。
4.在這三個比喻中 – 迷失的羊，丟失的硬幣和失落的兒子 – 必須給出以下解釋：
16.由於這種渴望，人們熱衷於搜索或使用一切可用的手段來重新獲得所失去的東西 – 這是一種經常與困難和努力聯繫在一起的活動。在這之後，第三個問題找到了解決辦法，即：
22.如果我與罪人一起吃飯，從而證明我偏愛那些有病的比健康的-其不需要靈性醫生，這個迷羊的比喻最適合讓我的門徒明白我的態度的原因;對於一個失落的，犯錯的羊 – 比喻地說 – 就像一個沒有悔改，沒有靈性指導或病態的人。
23.正如一頭迷失的綿羊暴露於各種意外事件中，例如成為野獸的獵物或墮下懸崖，這種危險常常無法辨認，因此是一個犯錯誤的精神病人，這個世界 – 不知道他屬靈目的地的，有可能完全失去他作為未來永恆王國成員的實際命運，並且可能經過很長一段時間，經歷了巨大的苦難和痛苦的經歷才能到達我想帶他走最短的路。
32.關於第三個比喻 – 浪子之一 – 我已經吸引我的聽眾已經足夠深入到我的精神概念的範圍內，以便我可以將它們作為最大和最後一個例子給出一個不涉及物質損失，但是喪失了一個人的精神尊嚴，他忘記了自己的價值，成為世界及其樂趣的奴隸，打破了將他與家庭和家庭聯繫在一起並衝出世界的所有紐帶，充分發揮自己的激情，直到精疲力盡，精神上失敗，只有在最大的痛苦中，他才意識到他自己的自由意志將己推向深度的深淵。
38.這就是為什麼你們所有人都被更多的誘惑所包圍，因為你們未來存在的價格比許多其他星球上的許多生物的價格要高得多，巨光來自我的話和榜樣，能夠 – 以一種強烈的意志 – 很快就能達到其他星球上的生命所需要的時間長得難以想像的長時間。在這個小地球上，精神化過程必須更快。一切都以這樣的方式安排，一切手段都可以用於人類，正如他們精神化，他的靈魂通過他的身體，來鼓勵綁在黑物質的精神，追求更快的進步。因為，粗糙的靈魂需要粗糙的，僵硬的物質，而更精細的精神發展的生物也需要更輕的基礎。因此，隨著人類精神化的進步，它生活的世界必須一步一步地走下去。
40.這種進步，它表現得越多，首先只有少數人才會表現出來，但隨後會有很多人 – 會為我的靈性問題帶來巨大的解決方案，當我作為牧羊人帶領你們所有人成為我的羊去天堂光輝的豐富牧場，接受一切屬靈事物愛父從遠古時代為你準備的。