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|Jesus explains… Dangers of lip-prayer and hard-heartedness|
Jesus explains… Dangers of lip-prayer and hard-heartedness
THE GREAT GOSPEL OF JOHN Volume 9, Chapter 209 and 210
Revealed from the Lord thru the Inner Word to Jacob Lorber
Materialistic thought patterns are the enemies of our spiritual freedom; they bind us to the earth and want to prevent us from stepping into the light of Divine Grace.
209,1. I said (the Lord): “Friend, you have well spoken now, and My heart feels refreshed on the good intention of your words. So it is right when a person who prays and thanks for something, will behave as you have explained it now. But then man should always have fully the same attitude as yours, and only attach importance to the inner value of life, and the outer only as if dragging it along as a burden, making it less important than his inner power. To pray, to thank and to honor in this manner would, as said, be very right and good and well pleasing to Me.
209,2. But people are not staying like you now before Me. They all too soon attach more importance to the outer gestures than they should according to the truth of the inner life, and the only true interior that does not go together with the exterior they regard as insufficient and finally even as worthless. And then it easily can come to the point that priests, who are so called initiated, and chosen and called by God, will mislead the people by saying that it is sufficient for a common person to only respect the interior as prescribed by them, and to honor it highly. For according to them the individual inner word that the people are personally directing to God in a praying or thanking manner, is without any value in God’s eyes and is useless because God is absolutely not pleased with that, and He is only justly dissatisfied since such independent inner praying, asking and thanking is considered by God as a brutality and blasphemy.
209,3. And what will finally become of all that? Look, the people are leaving God more and more, instead of coming ever closer to Him in their heart, in the love and in the true, living faith and trust. The trusting, true and pure love changes into a spooky fear, and the living faith in the truth changes into a dark heathenish superstition by which the lazy priestly caste, which is capable of every deceit, is doing very well in earthly respect. By this, the so called common people are often desperately suffocating in all kinds of spiritual need and despair, darkness, poverty and blindness by which often also their body cannot take up anymore the nourishment that it needs, for the priests, who are so called the only ones who are called by God, who multiply like flies, who are lazy and work-shy while they make all kinds of promises to the people about heavenly pleasures in the beyond and still more often horrible threats with eternal hellish punishments, torments and pains, truly rob away all things before the mouth of the common people and fatten their belly with it. And this you can see now with the Pharisees, as well as with all pagan priests.
209,4. And look, all this will gradually come from the outer gestures while asking, thanking and praying, which initially seemed of course very innocent and even morally suitable. And then God must finally call out and shout to the people again through the mouth of newly awakened prophets: ‘Look, this people honors Me with the lips and with idol and dead worldly ceremonies, but their heart is far away from Me.’
209,5. So remember the following and make it as a permanent guide for your life: God is a Spirit in Himself, full of love, truth, wisdom and power, unchangeable since eternity, and can thus only be worshipped in the spirit and in the truth that is within man.
209,6. So if someone has a request, namely if God, the only true Creator and Father of all men and angels, would like to help him in this or that, then he should not direct his request to a temple or a synagogue, and also not go to a priest, but should go alone in a little room – namely that very quiet little room of his heart – and pray there to God, and ask Him, the most loving Father, for the right help. Then the Father, who hears and sees everything, even in the most hidden place, will always gladly give what is justly asked to the one who will only actively pray in the right manner and in the spirit of truth. You can all be completely assured about that. But over an open prayer that is given as performance in the presence of people, by which the heart often feels very little, the Father in Heaven will never speak out His almighty ‘amen’.
209,7. Understand and remember this very well, and act also accordingly if you do not want to see your descendants fall into an even darker heathendom than is now common everywhere among the people on this Earth.
209,8. Making charming gestures can seem to be something valuable to the vain, blind, proud and greedy people, but to the One who is the eternal Love and Truth Himself and who always perceives what is living in the deepest and what is truthful within the spirit, the gesture does not count, but only the living, most inner truth of life.
209,9. If you ask something to the Father, then do not ask Him so much for the goods of this Earth, where the blind and foolish heathens and also the God-forsaken Jews and Pharisees strive for, but rather ask Him for the imperishable treasures for the soul and the spirit. Then these will never be refused to anyone. However, what concerns the goods that are necessary for the temporal livelihood, they will simply and freely be given on top of it to everyone whose striving and asking and seeking is only directed to the Kingdom of God and its most loving justice.
209,10. The one who has become strong in the spirit, and therefore in the Kingdom of God, will also be a lord over the things of the world and will never have to endure a great want of food for his body. But it is better – also for those who are awakened in the spirit – to revel in the goods of the Heavens of God and to endure a small lack of the goods of this Earth. Remember this also and observe it with deeds.
210,1. So always gather treasures which cannot be eaten away by the moths and cannot be destroyed by rust and decay.
210,2. Beware of the goods and treasures of this world, for in these rests the evil spirit of temptation to all sins.
210,3. If you pray to God and say in your heart: ‘Father in Heaven, lead us not into temptation,’ then say, think and wish that He would not provide you abundantly with earthly goods and treasures, but ask Him only for the daily bread. Then He will not withhold it from you since He knows best what you need.
210,4. If you love God above all according to My teaching, and thus also love one another, as every person loves himself and takes care of his own well being in all possible ways, you will never have to complain among each other concerning some need, for the need and the poverty among the people on this Earth exist simply and solely because of their mutual lack of love. And that is always the result of unbelief or dark superstition. For he who does not belief in the one, eternal only true God, then how will he honor Him and love Him above all, and from that love, his fellowman as himself?
210,5. The one who is largely provided with the treasures of the Earth, surely sees his poor fellowman, but because he himself does not have to suffer any want, he says: ‘I am provided, what do I care about the others. Let everyone take care of himself. Then he will not have to suffer any want.’
210,6. But to such person I will say later: ‘Why did you so much more take care of you than for your fellowman and have by that taken away from the others what is due to them from Me? Therefore, you will now in My Kingdom be forsaken and you will have to endure great poverty and want.’
210,7. And if he will excuse himself with the remark that he did not believe in Me because no one informed him in the right manner about Me, I will say to him: ‘Then who informed you about a right according to which you, because you are stronger, could take away the goods of the Earth from your fellowmen who had the same right to possess what is necessary, and have piled them up for yourself? Did you not have to act according to the correct understanding and the right that is proclaimed before everyone’s eyes and ears by the arrangement of the Earth and its nature, since you clearly should have noticed that the Earth with its goods are and should not only be for you alone but also for everyone else?
210,8. Since you disregarded what your understanding should have stirred you up, therefore, here in My Kingdom the need and poverty of your soul will also be disregarded.
210,9. But if you say that you could not believe in an only true God because no one informed you in the right manner, then I will say to you: ‘Now look what a terrible liar you are. Do you perhaps think that those who are really filled with God’s Spirit and are enlightened, are, just like the worldly revelers like you, overflowing in all the treasures and goods of this Earth? O, then you are terribly mistaken.
210,10. They came to the door of your house as poor and needy people and wanted to inform you of the one, only true God, but you did not want to let them come to you from greedy fear that you would have to give them something in return, or that finally you would have given them voluntarily if you possibly were converted by them to the unshakable faith in the one, only true God.
210,11. But to prevent feeling obliged to give them something after a possible conversion, you did not want to be converted at all, and because of your greediness you did not want to receive a true message about the one, only true God by means of a person that was enlightened by God.
210,12. Now if this is so and not otherwise, then how can you find excuses in front of Me by saying that you were not able to heed your poor fellowman because in your lack of information about God you did not notice any obligation to them. In this manner you have, by your greediness, in the first case trampled on the right of nature, to which even all the better gentiles are conforming themselves, but in the second case, in which you make excuses before Me, you are a liar. So here you will receive the reward of greediness and that of a liar. And from now on, my chosen ones will just as little think about you as you have thought about an only true God in the material world, and as you have loved Him above all, as well as your fellowmen.’
210,13. The seed for the true knowledge of God and the living faith in Him is in the first place the love for fellowman, and in that, also the pure love for God.
210,14. However, if someone is already so heartless that he cannot even lovingly help his poor fellowman whom he can see, then how will he, in the hard blindness of his soul, be able to love God whom he impossibly can and want to see and be aware of?
210,15. Look, in this way no unrepentant sinner can excuse himself later before Me, since it has been given from Me to everyone to come to know the truth and its goodness – for the gentile by the knowledge of the obvious things and circumstances in the great kingdom of nature, and for the Jew by way of extraordinary revelations.
210,16. Therefore, I say to you once more: when you ask the Father in Me for something in My name, then ask Him most of all for the imperishable treasures of the Kingdom of God. Then you will receive them, and together with that, also what you need to live on this Earth.
210,17. Let him, who received much earthly goods, manage them according to the will of the love of the Father. Then, being a loyal manager over small things, he will be appointed over great things in My Kingdom.”